民生:贯穿墨家人学的一条主线

    The Livelihood of the People:A Masterstroke through the Homology of Monist

    • 摘要: 《墨子》记载,战国时期的民生状况是饥者没饭吃、寒者无衣穿、劳者不得息。来自社会底层的墨家,深切同情和关怀人民的疾苦,因此其人学视野聚焦于民生问题是不足为奇的。在人的本质方面,墨家认为劳动是人的本质属性,强调"赖其力者生,不赖其力者不生",指出了解决民生问题的根本途径;在天人关系上,相信强力从事是改善民生的重要手段,认为"强必富,不强必贫";在人际关系上,倡导"兼相爱,交相利",希望为民生提供和谐的社会环境;在人权上,主张人人平等地共同享经济、政治、教育权利,为解决民生问题提供具体的社会方案。总之,民生是始终贯穿墨家人学的一条主线。

       

      Abstract: According to "Mozi" ,in the Warring States period, the state of the people's livelihood is that the hungry had no food to eat, the cold had no clothes to wear, the fatigue had no rest. Monist members came from the bottom of the society, so it is not strange that the focus of the homology is mainly livelihood. As to the human essence, Monist thought that labor was human nature, and emphasized that "people only can exist through their force, or will be hungry", and it also pointed out that labor was the fundamental way to solve the people's livelihood; On the relations between human and nature, Monist emphasized the human force and opposed the fatalism, and thought that human force was the important means to improve people's livelihood; In the interpersonal relationship, Monist called on the whole society to practice all-embracing love, providing a peaceful and harmonious social environment for the livelihood; On human rights , Monist advocated that the people should enjoy the rights of the economy, politics, and education equally, providing the specific programs to solve people's livelihood problems. In conclusion, the people's livelihood is a masterstroke throughout Monist'homology.

       

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